Consciousness: the final frontier


What do you see here?


I have been showing this picture in different courses and talks, and when I place the question “what do you see in this picture?” I get the same answer in 95% of the cases: ice cubes and water.

That is correct, by the way. But if in the audience I have some who is more scientifically oriented (especially in chemistry), they might  reply “only water” or “only H2O”. Which is also totally correct.

So, are there two different things, or just one? How can both answers be correct if they are different? It’s all a matter of perspective, really. But for you to reply with the 2nd option, you must have some knowledge of chemistry.

What’s so interesting about this? Well, in life all around us, exactly the same thing is happening.

We may look at the world and see “ice” and “water”, we see different people, different objects, different manifestations, each with its own individual attributes, characteristics and movements. But if, like a chemist, you are able to grasp a bit deeper the essence of what you are looking at, then you would know that in fact, there is no ice and water, there is only H2O. That is, the same One vibrational entity is behind all sorts of manifestations, having apparent differences, but in fact, being only one and the same.

Just like water takes up different forms(vapour, liquid, solid) according to external forces, so that One infinite consciousness manifests itself in many ways, according to a cosmic cycle of evolution. From subtle to crude and back from crude to subtle.

The challenging part in all this is that, unlike in chemistry, you can not just pick up a book and study the subject. Well, you can, but it won’t change much of anything in your real life as it will only be a theoretical concept.

This is why focused spiritual meditation is so important. Gradually it will change the lens by which you see the world, and the idea that “we are all one” and “everything is connected” will transform itself from an intellectual thing to a state of being.

Properly utilize yourself to reach God

«There is a famous verse from the Upanishads which says that you cannot reach Parama Puruśa unless you are strong and full of energy. The word bala means that spiritual force which functions in a jiiva [living being] base. In ordinary parlance, however, bala means “capacity”. It depends upon the extent to which one makes use of one’s physical, psychic and spiritual energy. A person may have immense capacity, but to the extent that he or she does not utilize it, it does not become helpful in God-realization. Bala, therefore, depends on the extent of the use of one’s capacity.

When the divine bridge was constructed by Rama to cross the ocean, Hanuman brought mountains, but the squirrel brought only small pebbles. Both were strong and full of energy, as each was working to his full capacity.

Thus even a comparatively weak person can become balaván [strong] by utilizing the small energy he or she has. Whatever power, energy, you have, utilize it for sádhaná and service, and you are balaván, fit to reach Parama Puruśa. None of you need, therefore, despair. Each has the requisite wherewithal to reach the Almighty.

The utilization of energy should be in the proper direction. If you have to move to the east and you start moving towards the west, your action will be considered full of prámáda, or madness. Ananda Marga has the correct way, through subjective approach and objective adjustement. While followers of Ananda Marga keep their eyes steady on the absolute, they do not ignore this relative world. They work for self-realization and social upliftment, and hence the utilization of their energy is never in vain. When the effort is correct and the utilization right, you will certainly reach the goal.

I do not want you to wait life after life to reach your goal. You should realize the goal in this very life. Why will you waste even one
precious moment of this life? Therefore fear not, success is yours for the asking. Go on making the correct effort.»

21 May 1971 morning, Ranchi
Shrii Shrii Anandamurti

On Prayer

Then a priestess said, “Speak to us of Prayer.”
And he answered, saying:
You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.
For what is prayer but the expansion of yourself into the living ether?
And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart.
And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing.
When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.
Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion.
For if you should enter the temple for no other purpose than asking you shall not receive.
And if you should enter into it to humble yourself you shall not be lifted:
Or even if you should enter into it to beg for the good of others you shall not be heard.
It is enough that you enter the temple invisible.
I cannot teach you how to pray in words.
God listens not to your words save when He Himself utters them through your lips.
And I cannot teach you the prayer of the seas and the forests and the mountains.
But you who are born of the mountains and the forests and the seas can find their prayer in your heart,
And if you but listen in the stillness of the night you shall hear them saying in silence,
“Our God, who art our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all.”

The Prophet, Khalil Gibran